Dhammacakkapavattana Sutta for Pursuers of Perfection # 2
The Dhammacakkapavattana Sutta is one of the most important teachings for Buddhists to know. It is so important because it acts like a master-plan for all the subsequent teachings on Buddhism given during the Buddha’s lifetime
Overview #1
After the Enlightenment which transformed Siddhattha Gotama into the Lord Buddha beneath the Bodhi tree on the banks of the River Neranjara
Dhammacakkapavattana Sutta for Pursuers of Perfection # 1
In this Appendix we delve al little deeper into the meaning of the Dhammacakkapavattana Sutta. The Dhaamacakkapavattana Sutta itself is a very brief teaching because it serves merely as a reminder to listeners who were already well versed in the materials covered
Overview #2
The Middle Way [majjhima patipada] is a path of practice that avoids the extremes of either sensual indulgence tice that avoids the extremes of either sensual indulgence or self –mortification
Raising Our Children to be good People
In a society saturated with media, many parents are worried that their children will succumb to bad influences
The Third week of Dhammakaya Dhutanga
It has been two weeks since Dhammachai Dhutanga And 1,127 monks are still going on a pilgrimage and meditating for disaster relief.
Dhammacakkapavattana Sutta: The Sermon
Something which you will find at the beginning of every sutta are Ananda’s words ‘Euam me sutam…’: i.e. ‘Thus have I heard (directly from the Lord Buddha)
Dhammacakkapavattana Sutta : The Sermon : The Dhammacakka : Transport to Nirvana
The word ‘cakka’ means a ‘wheel’ a wheel in just the same way as a cartwheel or a car wheel
Dhammacakkapavattana Sutta: The Sermon : 2. Self-Mortification [attakilamathanuyoga]
This is the practice of self-denial or self-mortification which is a non-Buddhist practice. It is one of many practices favoured by non-Buddhist ascetics such as Niganthas
Dhammacakkapavattana Sutta: The Sermon : The Components of the Noble Eightfold Path
The Lord Buddha explained that the Noble Eightfold Path comprises: 1. Right View [Samma Ditthi] 2. Right Intention [Samma Sankappa]